The Cream of Calvin’s Crop

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I enjoyed a great sermon yesterday that pointed out the difference between extraordinary miracles and the daily providence of God. Divine Providence is the Christian doctrine that God sees past, present, and future, and overrules all events in history with certain purposes, aims, and provisions for his creation – he provides and he does so sovereignly. It was a sermon that made me recall what I find is the most wonderful section of Calvin’s magnum opus – The Institutes of the Christian Religion. Calvin, of course, is controversial, mostly because of his view of predestination and free will – and that’s ok – many good things are controversial and misunderstood. Anyway, regardless of where one lands on Calvin, there are rare gems underneath his view of God that are a real blessing for believers to cherish.

In my estimation, when we are discussing Calvin’s voluminous writings, the cream of the crop is in book one, chapter 17, and sections six and eleven of The Institutes (which was originally written as a Christian bedside devotional):

“The Christian, then, being most fully persuaded, that all things come to pass by the dispensation of God, and that nothing happens fortuitously, will always direct his eye to him as the principal cause of events, at the same time paying due regard to inferior causes in their own place. Next, he will have no doubt that a special providence is awake for his preservation, and will not suffer anything to happen that will not turn to his good and safety. But as its business is first with men and then with the other creatures, he will feel assured that the providence of God reigns over both. In regard to men, good as well as bad, he will acknowledge that their counsels, wishes, aims and faculties are so under his hand, that he has full power to turn them in whatever direction, and constrain them as often as he pleases. The fact that a special providence watches over the safety of believers, is attested by a vast number of the clearest promises.137 “Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved.” “Casting all your care upon him: for he careth for you.” “He that dwelleth in the secret place of the Most High, shall abide under the shadow of the Almighty.” “He that toucheth you, toucheth the apple of mine eye.” “We have a strong city: salvation will God appoint for walls and bulwarks.” “Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.” Nay, the chief aim of the historical books of Scripture is to show that the ways of his saints are so carefully guarded by the Lord, as to prevent them even from dashing their foot against a stone. Therefore, as we a little ago justly exploded the opinion of those who feign a universal providence, which does not condescend to take special care of every creature, so it is of the highest moment that we should specially recognise this care towards ourselves. Hence, our Saviour, after declaring that even a sparrow falls not to the ground without the will of his Father, immediately makes the application, that being more valuable than many sparrows, we ought to consider that God provides more carefully for us. He even extends this so far, as to assure us that the hairs of our head are all numbered. What more can we wish, if not even a hair of our head can fall, save in accordance with his will? I speak not merely of the human race in general. God having chosen the Church for his abode, there cannot be a doubt, that in governing it, he gives singular manifestations of his paternal care” (1.17.6).

“But when once the light of Divine Providence has illumined the believer’s soul, he is relieved and set free, not only from the extreme fear and anxiety which formerly oppressed him, but from all care. For as he justly shudders at the idea of chance, so he can confidently commit himself to God. This, I say, is his comfort, that his heavenly Father so embraces all things under his power—so governs them at will by his nod—so regulates them by his wisdom, that nothing takes place save according to his appointment; that received into his favour, and entrusted to the care of his angels neither fire, nor water, nor sword, can do him harm, except in so far as God their master is pleased to permit. For thus sings the Psalm, “Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence. He shall cover thee with his feathers, and under his wings shalt thou trust; his truth shall be thy shield and buckler. Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday” &c. (Ps. 91:2-6). Hence the exulting confidence of the saints, “The Lord is on my side; I will not fear: what can man do unto me? The Lord taketh my part with them that help me.” “Though an host should encamp against me, my heart shall not fear.” “Yea, though I walk through the valley of the shadow of death, I will fear no evil.” (Ps. 118:6; 27:3; 23:4)” (1.17.11).

Translated by Henry Bevridge and copied from http://www.ccel.org/ccel/calvin/institutes.toc.html.

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